miricle of quran explain universe

AMAZING QUR'AN ABOUT UNIVERSE

In the Qur'an, which was revealed fourteen centuries ago at a time when the science of astronomy was still primitive, the expansion of the universe was described in the following terms:

And it is We Who have constructed the heaven with might, and verily, it is We Who are steadily expanding it. (Qur'an, 51:47)

The word "heaven," as stated in the verse above, is used in various places in the Qur'an. It is referring to space and the wider universe. Here again, the word is used with this meaning, stating that the universe "expands." The Arabic word "moosiaaoona" in the term "inna lamoosiaaoona," translated into English as "it is We Who are steadily expanding it", comes from the verb "evsea," meaning "to expand." The prefix "la" emphasises the following name or title and adds a sense of "to a great extent." This expression therefore means "We expand the sky or the universe to a great extent." This is the very conclusion that science has reached today. 

Until the dawn of the 20^th century, the only view prevailing in the world of science was that "the universe has a constant nature and it has existed since infinite time." However, modern research, observations, and calculations carried out by means of modern technology have revealed that the universe in fact had a beginning and that it constantly "expands."

At the beginning of the 20^th century, the Russian physicist Alexander Friedmann and the Belgian cosmologist Georges Lemaitre theoretically calculated that the universe is in constant motion and that it is expanding.

From the moment of the Big Bang, the universe has been constantly expanding at a great speed. Scientists compare the expanding universe to the surface of a balloon that is inflated.

This notion was confirmed by the use of observational data in 1929. While observing the sky with a telescope, Edwin Hubble, the American astronomer, discovered that the stars and galaxies were constantly moving away from each other. This discovery is regarded as one of the greatest in the history of astronomy. During these observations, Hubble established that the stars emit a light that turns redder according to their distance. That is because according to the known laws of physics, light heading towards a point of observation turns violet, and light moving away from that point assumes a more reddish hue. During his observations, Hubble noted a tendency towards the colour red in the light emitted by stars. In short, the stars were moving further and further away, all the time. The stars and galaxies were not only moving away from us, but also from each other. A universe where everything constantly moves away from everything else implied a constantly expanding universe. The observations carried out in the following years verified that the universe is constantly expanding.

In order to gain a clearer understanding of this, let us imagine the universe to be the surface of a balloon being inflated. In the same way that the more the balloon is inflated, the further away the points on its surface move from one another, celestial bodies also move away from one another as the universe expands. This was theoretically discovered by Albert Einstein, regarded as one of the greatest scientists of the 20^th century. However, in order to avoid violating the "static universe model" that was generally accepted at that time, Einstein laid that discovery aside. He would later describe this as the greatest blunder of his life. 2

This fact was explained in the Qur'an in a time when telescopes and similar technological advancements were not even close to being invented. This is because the Qur'an is the Word of Allah: the Creator and Ruler of the entire universe.

The expansion of the universe is one of the most important pieces of evidence that the universe was created out of nothing. Although this was not discovered by science until the 20th century, Allah has informed us of this reality in the Qur’an revealed 1,400 years ago:

It is We Who have built the universe with (Our creative) power, and, verily, it is We Who are steadily expanding it. (Surat adh-Dhariyat: 47)

Another important aspect revealed in the Qur'an fourteen centuries before the modern discovery of the Big Bang and findings related to it is that when it was created, the universe occupied a very tiny volume:

Do those who are disbelievers not see that the heavens and the earth were sewn together and then We unstitched them and that We made from water every living thing? So will they not have faith? (Surat al-Anbiya': 30)

There is a very important choice of words in the original Arabic whose translation is given above. The word ratk translated as ‘sewn to’ means ‘mixed in each, blended’ in Arabic dictionaries. It is used to refer to two different substances that make up a whole. The phrase "we unstitched" is the verb fatk in Arabic and implies that something comes into being by tearing apart or destroying the structure of ratk. The sprouting of a seed from the soil is one of the actions to which this verb is applied.

The first important point to consider is the actual statements of the Qur’an, and whether they have been honestly presented. Harun Yahya quotes the Qur’an as saying in 51:47 “It is We Who have built the universe with (Our creative) power, and, verily, it is We Who are steadily expanding it.”

Is that a fair translation of the ayah in question?

Well, not according to the three most highly regarded English translations generally available. 

Not one of them contains the idea of an ongoing expansion of the universe. In fact, none of them refers to the “universe” at all, but to the heavens or firmament, in contrast to the ayah immediately following which discusses the earth:  

The dualism of the heaven and the earth is a recurring theme in the Qur’an, and to ancient Arabs they together would have been considered the entire universe. And generally, when one is referred to, the other marches right along with it in the repetitive pattern of most Arabic poetry.

The problem here is that since the identical verb forms and grammar are used, to include tense, how can Harun Yahya claim the first ayah refers to an ongoing, continuing expansion of the heavens, without also concluding that the second must also refer to an ongoing, continuing spreading of the earth?

Qur’anic cosmology is firmly geocentric, with the flat earth at the center of the universe surrounded by seven solid spheres (the “seven heavens”) within which orbited the stars, planets, sun and moon.

But here Yahya has deliberately and deceptively altered the meaning of 51:47 in three ways.

He has mistranslated “heaven” as “universe” in the attempt to make the Qur’an sound conceptually more sophisticated than it really is, and to provide a stronger basis for his second and more significant distortion.

He then not only translates the Arabic noun for “a vastness” into a verb meaning “expanding,” but he then adds the entirely superfluous adverb “steadily” in an attempt to insert into the Qur’an additional ideas that are not actually there. With these three translational liberties, he has completely changed the meaning of this ayah from a simple description of Allah’s creation of the heavens into a scientific statement of Hubble’s expanding universe that is not actually contained in the Qur’an.

Harun Yahya’s misuse and abuse of Qur’an 21:30 is no more legitimate than his mutilation of 51:47 although at least his translation is more loyal to the original. In this case his primary tool for distortion comes from the decision to take this single ayah completely out of context, and so disguise its actual (and obvious) meaning.

Here is the single verse as quoted by Yahya in his own translation. 

Now that we have returned the verse to its actual context, let’s take a moment to contrast Yahya’s argument with what the Qur’an is actually describing. He claims that this is a description of the scientific fact that “when it was created, the universe occupied a very tiny volume.” In fact, there is no description at all in this verse that could be interpreted at referring to volume in any sense.

But more importantly, Yahya is claiming that the “unstitching” of heaven and earth described here is a reference to the “Big Bang,” or the primordial creation of the universe. If this were the case, then the “earth” mentioned here can not refer to the planet Earth, as its creation was still billions of years in the future from the event he claims is being described.

In other words, Yahya is implying (and many Islamic websites and publications claim explicitly) that “earth” here means “matter,” and not the planet Earth itself.

But the very next verse proves that this cannot be true. For in that very next verse Allah is setting on that same “earth” mountains and highways. How could this be if the “earth” in these ayat meant anything other than the planet Earth? When you further consider that the next ayah after that concerns the “heaven” as a “canopy” or “roof” to that same planet earth, then the idea that this verse is a description of the “big bang” becomes completely impossible.

These verses are exactly what they appear to be; they are a description of Allah’s creation of the planet Earth and the heavens above it, and not a description of the creation of the universe as understood by modern science.

The idea that the heavens and earth were once joined and then separated by the activity of Gods and Goddesses was actually quite common among pagans of the Middle East. Among the Egyptians for example, it was the involuntary separation of Geb (the earth god) from his wife and sister Nut (the sky goddess) that was responsible for the division of the earth from the sky. The Sumerian Epic of Gilgamesh likewise describes the moment “when the heavens had been separated from the earth, when the earth had been delimited from the heavens” as a result of the separation of a sky God (An) from a earth Goddess (Ki). If you remove the pagan references, you have the same story as found in the Qur’an.

Remember that in Prophet Muhammad’s day, the heavens and the earth were the entire universe. All the celestial bodies that could be observed were believed to reside within the concentric spheres of the “seven heavens.” The stars were even contained in the closest sphere to Earth in ignorance of the fact that their tiny size was simply an illusion caused by their great actual distance. This truncated understanding of the universe is responsible for the fact that there is no actual discussion of the creation of a “universe” in the Qur’an at all.

Conclusion

The claim that the "Big Bang" is described in the Qur’an is shown to be in error. It is actually silent on the “big bang” because it clearly has no awareness whatsoever of a universe that preexisted the creation of the planet Earth, or extended outwards into infinite space. It has no understanding of galaxies, or clusters of galaxies, or quasars and pulsars or any of the other things that could have easily been mentioned by an omniscient Allah, and left us no room for quibbling.